Homepage of Institute of educational foundation Fukuyama Akenohoshi

  The sexagenary cycle of this year is a monkey (monkey) year. The word monkey comes to Hiroshima for me, and there is the memory feeling nostalgic for very at the Hatsukaichi church which is the first post. The believer of one deaf-mute (rouasha) lived in Yukicho. Because I did not have sacred body * for years anymore without being able to participate in mass, there was communication to want you to visit him by all means, and the local believer has visited me by car with the help of a map (there were not the things which navigation meant at that time.).

 

  While I was running, I got a wrong way and seemed to go toward the mountain. I felt that it was strange incidentally and, stop it, I went out and saw a car. The sky was the all clear deep blue sky at the autumn end. When I looked at a rice field and a field of Yukicho for a while from the halfway up a mountain of the mountain. A great sound called bakibaki was audible with a rustle in the place where there was me from a mountain.

 

  A group of monkeys stared at me from the tree which grew on the mountain-side slope of road just when I thought that it would be what. Probably ginger each other had the time when I looked slowly and carefully in how many minutes. I was absorbed in eating a nut whether the interest disappeared soon.

 

  I experienced the encounter with the accidental monkey, but sometimes think that I am in the present situation and came across the Bible again time and time again. In words of the Bible reading many times, I sometimes thought that it might be studded with things such as the wisdom to live in now a lot some other time.

 

  For example, it may be demanded that I live without entrusting all to God not seeing only the thing which is seen some other time when, "in addition, I hold a wish and believe it and met the word Roma book four chapters 18 sections A (probably it is a point of the Bible seeing time and time again) and a visible result, and being disappointed to cry of the hope", and being depressed, and changing.

 

  Though I always tell you to a believer like that, it becomes uneasy and notices oneself who is depressed when it becomes the problem of iza oneself. It was the teaching that you must understand when you said so. I still discover oneself who does not live in faith for God at the same time as it is revealed how important it is to say that I see it some other time and live for words.

 

  In fact, in the letter to a believer of Rome, this point is a point writing about faith of Abraham. It stopped at the faith (cf. four chapters 18-25 sections) for the promise that God made Abraham and the trust for the faithfulness of God that Abraham was able to keep hope to God. The story of Abraham is recited in Genesis 22 chapters (the first Bible of the Old Testament).

 

  He keeps impressive one in a heart for an order of God to give only son izaaku to God for me in silence in that without eating a single word human thought (in thought and others which mother grieves how if I am finally endowed, and it is only one child, or izaaku dies, or oneself loses a successor, and say what I should do) and I let a son carry firewood on his back and climb the mountain. Therefore the act is stopped by the voice of the angel when I brandished a sword to give it as sacrifice.

 

  "The master becomes the command. As you did not spare even your son, your only child in this way, I bless you very much, and let's increase your descendants like an empty star, the sand of the beach very much, and the word (cf. Genesis 22 chapters 15 sections - 17 sections) is hung. I think that the importance of entrusting all to God when I see it to eyes desperately so much is Christian threatening language even if put in any situation.

 

  This year began, and one grandmother died at 80 years old. It was served the fathers of really well successive Kasaoka churches and was died suddenly. It was the life that reminded of the women who served Jesus 2,000 years ago.

 

  She was also a person of the faith. I grow for a person as hard as possible and think that I perform it to a crop of last autumn and make it for a family for a church for a village and pull it, and the life was ended. I was made to think about the way, her faith's way of life some other time the other day for some reason when a funeral was over and came back to the school.

 

  I am thinking that the way of her faith would not be the person's way of life that I was conscious of how God is evaluated not reaching eyes and the ear. I entrust own life to God and think like the that power was made for living in a day to God as hard as possible today. Joining hands

 

  ＊Seedless bread is blessed, and time yes of sacred body - Last Supper is the small bread which it is said, "this is my body", and is received as a body of Christ. It is performed celebration distinction of in mass to inherit a form of the Last Supper now.

The principal